Archives for posts with tag: crucifixion

Scripture

images (17)61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said,

“Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’64 Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.”

65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.”

66 So they went with the guard and made the tomb secure by sealing the stone.

 

Reflection

“Make it as secure as you can.”  Ever since Jesus began his earthly ministry, some people tried to contain Jesus, to pin him down, to limit his impact.   Now, even in death, Pilate sends soldiers to make sure that Jesus didn’t get loose.

Are there ways in our own daily living that seek to make the tomb secure by sealing the stone?  Do we seek to limit Jesus’ reach into our affairs, keep him out of certain transactions, exclude him from entire parts of our lives?

This is just Saturday.   The tomb is still sealed.  But Jesus will not be tamed by Pilate.   And with the light of dawn tomorrow, he will not be quarantined by whatever stones we might choose to keep him bottled up.

 

Prayer

Dear Lord,

We have walked with you these 40 days.  Sometimes we have followed closely.  At other times, we have watched only from afar.  Today, we remain in mourning from the blows of yesterday’s crucifixion, and from the draining, emptying effects of death.

In the wake of your death and that sealed tomb, this is a day absent hope.

It’s just a matter of putting one foot in front of the other.

Breathing.

And waiting to see what Sunday morning will bring.

Amen.

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Todays devotion consists entirely of an illustrated scripture reading from Matthew 27:1-60 as Jesus goes to the cross.

Matthew 27:1-60  

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When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. 2 They bound him, led him away, and handed him over to Pilate the governor.

 

 

 

images (19)3 When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. 4 He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.”

5 Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself.

6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” 7 After conferring together, they used them to buy the potter’s field as a place to bury foreigners. 8 For this reason that field has been called the Field of Blood to this day.  9 Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, 10 and they gave them for the potter’s field, as the Lord commanded me.”

jesus_before_pilate_jekel11 Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.”

12 But when he was accused by the chief priests and elders, he did not answer.  13 Then Pilate said to him, “Do you not hear how many accusations they make against you?”  14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner, called Jesus Barabbas.  17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?”  18 For he realized that it was out of jealousy that they had handed him over.  19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”

20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.  21 The

Pilate Ecce-Homo-Antonio-Ciseri-1880governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.”

22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?”

All of them said, “Let him be crucified!”   23 Then he asked, “Why, what evil has he done?”    But they shouted all the more, “Let him be crucified!”

24 So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.”   25 Then the people as a whole answered, “His blood be on us and on our children!

26 So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

mocking of Christ 27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him.  28 They stripped him and put a scarlet robe on him,  29 and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying,

“Hail, King of the Jews!”

30 They spat on him, and took the reed and struck him on the head.

 

stripping of our Lord

 

 

 

31 After mocking him,

they stripped him of the robe and put his own clothes on him.

Then they led him away to crucify him.

 

 

 

 

download (7)32 As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross.  33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it.  35 And when they had crucified him, they divided his clothes among themselves by casting lots;  36 then they sat down there and kept watch over him.  37 Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

 

images (16) 38 Then two bandits were crucified with him, one on his right and one on his left. 39 Those who passed by derided him, shaking their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.”

41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying,  42 “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him.  43 He trusts in God; let God deliver him now, if he wants to; for he said, ‘I am God’s Son.'”

44 The bandits who were crucified with him also taunted him in the same way.

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45 From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 When some of the bystanders heard it, they said, “This man is calling for Elijah.”

48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink.49 But the others said, “Wait, let us see whether Elijah will come to save him.”

 

Jesus on cross

 

50 Then Jesus cried again with a loud voice and breathed his last.

 

 

 

 

 

Centurion4

51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split.  52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many.

 

54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said,

“Truly this man was God’s Son!”

 

 

 

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55 Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

57 When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.  58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him.

59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his own new tomb, which he had hewn in the rock.

 

 

 

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He then rolled a great stone

to the door of the tomb

and went away.

 

 

 

Silhouettes of Three CrossesSacred Writing

The people who hanged Christ never, to do them justice, accused him of being a bore.

On the contrary, they thought him too dynamic to be safe.  It has been left for later generations to muffle up that shattering personality and surround him with an atmosphere of tedium.  We have very efficiently pared the claws of the Lion of Judah, certified him “meek and mild,” and recommended him as a fitting household pet for pale curates and pious ladies.

To those who knew him, however, he in no way suggested a milk-and-water person;  they objected to him as a dangerous firebrand.  True, he was tender to the unfortunate, patient with the honest inquirers, and humble before heaven;  but he insulted respectable clergymen by calling them hypocrites;  he referred to king Herod as “that fox”;  he went to parties in disreputable company and was looked upon as a “gluttonous man and a wine-bibber, a friend of publicans and sinners”;   he assaulted indignant tradesmen and threw them and their belongings out of the Temple;  he drove a coach-and-horses through a number of sacrosanct and hoary regulations;   he cured diseases by any means that came handy, with a shocking casualness in the matter of other peoples’ pigs and property;  he showed no proper deference for wealth or social position;  when confronted with neat dialectical traps, he displayed a paradoxical humor that affronted serious-minded people, and he retorted by asking disagreeably searching questions that could not be answered by rule of thumb.

He was emphatically not a dull man in his human lifetime, and if he was God, there can be nothing dull about God either.  But he had “a daily beauty in his life that made us ugly,” and officialdom felt that the established order of things would be more secure without him.

So they did away with God in the name of peace and quietness.

by Dorothy Sayers,

from A Lent Sourcebook:  The Forty Days

 

Prayer for the Day

Dear God,

This span between the death of your Son on Good Friday and the promise of his resurrection tomorrow is a “no man’s land.”   We are adrift.  Our Lord is dead.  And so there is an emptiness to these couple days.  We are helpless to set it aright.

We are waiting for you.

Amen

Silhouettes of Three CrossesScripture

Luke 22:31 – 23:55 (excerpts)

[Jesus said,] “Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.”

And he said to him, “Lord, I am ready to go with you to prison and to death!”

Jesus said, “I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me” . . .

He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, “Pray that you may not come into the time of trial.”

Then he withdrew from them about a stone’s throw, knelt down, and prayed,  “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.”

Then an angel from heaven appeared to him and gave him strength.  In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.  When he got up from prayer, he came to the disciples and found them sleeping because of grief,  and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.”

While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him;  but Jesus said to him, “Judas, is it with a kiss that you are betraying the Son of Man?”

When those who were around him saw what was coming, they asked, “Lord, should we strike with the sword?”

Then one of them struck the slave of the high priest and cut off his right ear.  But Jesus said, “No more of this!” And he touched his ear and healed him . . .

Then they seized him and led him away, bringing him into the high priest’s house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them.  Then a servant-girl, seeing him in the firelight, stared at him and said, “This man also was with him.”

But he denied it, saying, “Woman, I do not know him.”

A little later someone else, on seeing him, said, “You also are one of them.” But Peter said, “Man, I am not!”

Then about an hour later still another kept insisting, “Surely this man also was with him; for he is a Galilean.” But Peter said, “Man, I do not know what you are talking about!” At that moment, while he was still speaking, the cock crowed.  The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.”

And he went out and wept bitterly.

Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?”   They kept heaping many other insults on him.

When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council.  They said, “If you are the Messiah, tell us.”

He replied, “If I tell you, you will not believe; and if I question you, you will not answer.  But from now on the Son of Man will be seated at the right hand of the power of God.”

All of them asked, “Are you, then, the Son of God?”

He said to them, “You say that I am.”

Then they said, “What further testimony do we need? We have heard it ourselves from his own lips!”

Then the assembly rose as a body and brought Jesus before Pilate.   They began to accuse him, saying, “We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.”

Then Pilate asked him, “Are you the king of the Jews?”

He answered, “You say so.”

Then Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.”

But they were insistent and said, “He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place” . . .

Pilate then called together the chief priests, the leaders, and the people, and said to them, “You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him.  Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death.   I will therefore have him flogged and release him.”

Then they all shouted out together, “Away with this fellow! Release Barabbas for us!”   (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.)

Pilate, wanting to release Jesus, addressed them again;  but they kept shouting, “Crucify, crucify him!”

A third time he said to them, “Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.”

But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed.  So Pilate gave his verdict that their demand should be granted.  He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus . . .

Two others also, who were criminals, were led away to be put to death with him.  When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left.

Then Jesus said, “Father, forgive them; for they do not know what they are doing.”

And they cast lots to divide his clothing.  And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!”

The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!”

There was also an inscription over him, “This is the King of the Jews.”

One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!”  But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation?   And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.”  Then he said, “Jesus, remember me when you come into your kingdom.”

He replied, “Truly I tell you, today you will be with me in Paradise.”

It was now about noon, and darkness came over the whole land until three in the afternoon,  while the sun’s light failed; and the curtain of the temple was torn in two.    Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.”

Having said this, he breathed his last.

When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.”

And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts.  But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.  Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God.  This man went to Pilate and asked for the body of Jesus.    Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid.

It was the day of Preparation, and the sabbath was beginning.  The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid.

 

Prayer for the Day

Dear Lord and Savior,

What might we say this day?

This day when we fall asleep as you pray in agony.  This day when we betray you with a kiss.  This day when we say “I don’t know him.”   This day when we interrogate you, but you don’t answer.   This day when we shout “crucify him!”   This day when we wash our hands of you.  This day when we wonder why you just don’t just save yourself.  This day when we gather at the cross and wonder what we have done.

What might we say?

Amen